Memorable quotes

History of Tom Jones, a Foundling

by Henry Fielding

Return to the lines that stayed with you, collected from this edition of the book.

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Memorable quotes

554 from this edition
  1. Do good by stealth, and blush to find it fame.
  2. An author ought to consider himself, not as a gentleman who gives a private or eleemosynary treat, but rather as one who keeps a public ordinary, at which all persons are welcome for their money.
  3. true nature is as difficult to be met with in authors, as the Bayonne ham, or Bologna sausage, is to be found in the shops.
  4. True wit is nature to advantage drest; What oft was thought, but ne'er so well exprest.
  5. the excellence of the mental entertainment consists less in the subject than in the author's skill in well dressing it up.
  6. it is much easier to make good men wise, than to make bad men good.
  7. virtue and innocence can scarce ever be injured but by indiscretion; and that it is this alone which often betrays them into the snares that deceit and villainy spread for them.
  8. an example is a kind of picture, in which virtue becomes, as it were, an object of sight, and strikes us with an idea of that loveliness, which Plato asserts there is in her naked charms.
  9. I have attempted to engage a stronger motive to human action in her favour, by convincing men, that their true interest directs them to a pursuit of her.
  10. Tacit obedience implies no force upon the will, and consequently may be easily, and without any pains, preserved; but when a wife, a child, a relation, or a friend, performs what we desire, with grumbling and reluctance, with expressions of dislike and dissatisfaction, the manifest difficulty which they undergo must greatly enhance the obligation.
  11. It is my intention, therefore, to signify, that, as it is the nature of a kite to devour little birds, so is it the nature of such persons as Mrs Wilkins to insult and tyrannize over little people.
  12. For by it you are rendered infamous, and driven, like lepers of old, out of society; at least, from the society of all but wicked and reprobate persons; for no others will associate with you.
  13. Can any pleasure compensate these evils? Can any temptation have sophistry and delusion strong enough to persuade you to so simple a bargain?
  14. Love, however barbarously we may corrupt and pervert its meaning, as it is a laudable, is a rational passion, and can never be violent but when reciprocal
  15. by conferring an obligation, they do not always procure a friend, but are certain of creating many enemies
  16. too true I am afraid it is, that many women have become abandoned, and have sunk to the last degree of vice, by being unable to retrieve the first slip
  17. Neither Mr Allworthy's house, nor his heart, were shut against any part of mankind, but they were both more particularly open to men of merit
  18. misfortunes were ever a recommendation, when they were derived from the folly or villany of others, and not of the unfortunate person himself
  19. One of the maxims which the devil, in a late visit upon earth, left to his disciples, is, when once you are got up, to kick the stool from under you.
  20. ingratitude never so thoroughly pierces the human breast as when it proceeds from those in whose behalf we have been guilty of transgressions.
  21. I have always thought love the only foundation of happiness in a married state, as it can only produce that high and tender friendship which should always be the cement of this union;
  22. When any extraordinary scene presents itself (as we trust will often be the case), we shall spare no pains nor paper to open it at large to our reader; but if whole years should pass without producing anything worthy his notice, we shall not be afraid of a chasm in our history; but shall hasten on to matters of consequence, and leave such periods of time totally unobserved.
  23. These are indeed to be considered as blanks in the grand lottery of time. We therefore, who are the registers of that lottery, shall imitate those sagacious persons who deal in that which is drawn at Guildhall, and who never trouble the public with the many blanks they dispose of; but when a great prize happens to be drawn, the newspapers are presently filled with it, and the world is sure to be informed at whose office it was sold
  24. I am, indeed, set over them for their own good only, and was created for their use, and not they for mine.
  25. Nothing can be so quick and sudden as the operations of the mind, especially when hope, or fear, or jealousy, to which the two others are but journeymen, set it to work.
  26. As fair Grimalkin, who, though the youngest of the feline family, degenerates not in ferocity from the elder branches of her house, and though inferior in strength, is equal in fierceness to the noble tiger himself, when a little mouse, whom it hath long tormented in sport, escapes from her clutches for a while, frets, scolds, growls, swears; but if the trunk, or box, behind which the mouse lay hid be again removed, she flies like lightning on her prey, and, with envenomed wrath, bites, scratches, mumbles, and tears the little animal.
  27. there is no conduct less politic, than to enter into any confederacy with your friend's servants against their master: for by these means you afterwards become the slave of these very servants; by whom you are constantly liable to be betrayed.
  28. Nothing less than a persuasion of universal depravity can lock up the charity of a good man; and this persuasion must lead him, I think, either into atheism, or enthusiasm;
  29. where, from a principle of benevolence and Christian love, we bestow on another what we really want ourselves; where, in order to lessen the distresses of another, we condescend to share some part of them, by giving what even our own necessities cannot well spare. This is, I think, meritorious
  30. I will venture to go farther, it is being in some degree epicures: for what could the greatest epicure wish rather than to eat with many mouths instead of one? which I think may be predicated of any one who knows that the bread of many is owing to his own largesses.
  31. I do not think a few or many examples of ingratitude can justify a man's hardening his heart against the distresses of his fellow-creatures; nor do I believe it can ever have such effect on a truly benevolent mind.
  32. He assured him that his prevaricating and lying backward and forward was a great aggravation of his guilt; for which the only atonement he could make was by confession and repentance.
  33. Whether he was innocent or not will perhaps appear hereafter; but if the historic muse hath entrusted me with any secrets, I will by no means be guilty of discovering them till she shall give me leave.
  34. Certain it is that, whatever was the truth of the case, there was evidence more than sufficient to convict him before Allworthy; indeed, much less would have satisfied a bench of justices on an order of bastardy; and yet, notwithstanding the positiveness of Mrs Partridge, who would have taken the sacrament upon the matter, there is a possibility that the schoolmaster was entirely innocent
  35. for though it appeared clear on comparing the time when Jenny departed from Little Baddington with that of her delivery that she had there conceived this infant, yet it by no means followed of necessity that Partridge must have been its father
  36. Any doubtfulness of the fact, or any circumstance of mitigation, was never disregarded: but the petitions of an offender, or the intercessions of others, did not in the least affect him.
  37. One situation only of the married state is excluded from pleasure: and that is, a state of indifference
  38. It is, I apprehend, to come at this latter pleasure, that we see both sexes often give up that ease in marriage which they might otherwise possess, though their mate was never so disagreeable to them.
  39. it is possible for a third person to be very intimate, nay even to live long in the same house, with a married couple, who have any tolerable discretion, and not even guess at the sour sentiments which they bear to each other
  40. unless great discernment be tempered with this overlooking disposition, we ought never to contract friendship but with a degree of folly which we can deceive
  41. The finest composition of human nature, as well as the finest china, may have a flaw in it; and this, I am afraid, in either case, is equally incurable
  42. Very different would have been his sentiments had he discovered the whole; which perhaps would in time have been the case, had the husband and wife long continued this kind of behaviour to each other
  43. Nothing was wanting to enable him to enter upon the immediate execution of this plan, but the death of Mr Allworthy
  44. You provide the noblest materials for building, when a pickaxe and a spade are only necessary: and build houses of five hundred by a hundred feet, forgetting that of six by two.
  45. To say the truth, every physician almost hath his favourite disease, to which he ascribes all the victories obtained over human nature.
  46. There is nothing more unjust than the vulgar opinion, by which physicians are misrepresented, as friends to death.
  47. That Nature should be left to do her own work, while the physician stands by as it were to clap her on the back, and encourage her when she doth well.
  48. it is a more useful capacity to be able to foretel the actions of men, in any circumstance, from their characters, than to judge of their characters from their actions.
  49. You may know him by the company he keeps.
  50. Square held human nature to be the perfection of all virtue, and that vice was a deviation from our nature, in the same manner as deformity of body is.
  51. Thwackum, on the contrary, maintained that the human mind, since the fall, was nothing but a sink of iniquity, till purified and redeemed by grace.
  52. A treacherous friend is the most dangerous enemy
  53. religion and virtue have received more real discredit from hypocrites than the wittiest profligates or infidels could ever cast upon them
  54. when poisoned and corrupted with fraud, pretence, and affectation, they have become the worst of civil curses
  55. it is not religion or virtue, but the want of them, which is here exposed
  56. there is no kind of flattery so irresistible as this, at second hand
  57. bosom friends, and intimate acquaintance, have a kind of natural propensity to particular females at the house of a friend
  58. Castigo te non quod odio habeam, sed quod AMEM
  59. goodness of heart, and openness of temper, though these may give them great comfort within, and administer to an honest pride in their own minds, will by no means, alas! do their business in the world.
  60. Prudence and circumspection are necessary even to the best of men. They are indeed, as it were, a guard to Virtue, without which she can never be safe.
  61. It is not enough that your designs, nay, that your actions, are intrinsically good; you must take care they shall appear so.
  62. no man can be good enough to enable him to neglect the rules of prudence; nor will Virtue herself look beautiful, unless she be bedecked with the outward ornaments of decency and decorum.
  63. there is no zeal blinder than that which is inspired with the love of justice against offenders.
  64. Some people have been noted to be able to read in no book but their own.
  65. if he should totally condemn young Jones on that account, he will greatly applaud him for strengthening himself with all imaginable interest on so arduous an occasion.
  66. it is by no means proper she should make her appearance at the end of a book.
  67. Without interruptions of this kind, the best narrative of plain matter of fact must overpower every reader; for nothing but the ever lasting watchfulness, which Homer has ascribed only to Jove himself, can be proof against a newspaper of many volumes.
  68. Surely it will be allowed that none could be more proper than the present, where we are about to introduce a considerable character on the scene;
  69. Thus the heroe is always introduced with a flourish of drums and trumpets, in order to rouse a martial spirit in the audience, and to accommodate their ears to bombast and fustian,
  70. When I have seen a man strutting in a procession, after others whose business was only to walk before him, I have conceived a higher notion of his dignity than I have felt on seeing him in a common situation.
  71. But there is one instance, which comes exactly up to my purpose. This is the custom of sending on a basket-woman, who is to precede the pomp at a coronation, and to strew the stage with flowers, before the great personages begin their procession.
  72. If thou hast seen all these without knowing what beauty is, thou hast no eyes; if without feeling its power, thou hast no heart.
  73. Her mind was every way equal to her person; nay, the latter borrowed some charms from the former; for when she smiled, the sweetness of her temper diffused that glory over her countenance which no regularity of features can give.
  74. But this, to say the truth, is often too dearly purchased; and though it hath charms so inexpressible, that the French, perhaps, among other qualities, mean to express this, when they declare they know not what it is; yet its absence is well compensated by innocence;
  75. The gaiety of Tom's temper suited better with Sophia, than the grave and sober disposition of Master Blifil.
  76. As he did not, however, outwardly express any such disgust, it would be an ill office in us to pay a visit to the inmost recesses of his mind, as some scandalous people search into the most secret affairs of their friends, and often pry into their closets and cupboards, only to discover their poverty and meanness to the world.
  77. However, as persons who suspect they have given others cause of offence, are apt to conclude they are offended;
  78. The foolish animal no sooner perceived itself at liberty, than forgetting all the favours it had received from Sophia, it flew directly from her, and perched on a bough at some distance.
  79. Poor Sophia, who now first heard of her little Tommy's fate (for her concern for Jones had prevented her perceiving it when it happened), shed a shower of tears.
  80. To confine anything, seems to me against the law of nature, by which everything hath a right to liberty.
  81. To do as we would be done by, is indeed a Christian motive, as the boy well expressed himself; and I am glad to find my instructions have borne such good fruit.
  82. To take away my girl's bird was wrong, in my opinion; and my neighbour Allworthy may do as he pleases; but to encourage boys in such practices, is to breed them up to the gallows.
  83. That he was sorry for what his nephew had done, but could not consent to punish him, as he acted rather from a generous than unworthy motive.
  84. That in passing our judgments on great and mighty actions, all private regards should be laid aside; for by adhering to those narrow rules, the younger Brutus had been condemned of ingratitude, and the elder of parricide.
  85. Parva leves capiunt animos—Small things affect light minds
  86. There are two sorts of people, who, I am afraid, have already conceived some contempt for my heroe, on account of his behaviour to Sophia.
  87. there are some minds whose affections, like Master Blifil's, are solely placed on one single person, whose interest and indulgence alone they consider on every occasion; regarding the good and ill of all others as merely indifferent, any farther than as they contribute to the pleasure or advantage of that person:
  88. Congreve well says there is in true beauty something which vulgar souls cannot admire; so can no dirt or rags hide this something from those souls which are not of the vulgar stamp.
  89. The great are deceived if they imagine they have appropriated ambition and vanity to themselves.
  90. Schemes have indeed been laid in the vestry which would hardly disgrace the conclave.
  91. Let those of high life, therefore, no longer despise the ignorance of their inferiors; nor the vulgar any longer rail at the vices of their betters.
  92. Envy, the sister of Satan, and his constant companion, rushed among the crowd, and blew up the fury of the women;
  93. arguments were but wind, which served rather to increase, than to abate it.
  94. the virtue of this medicine, like that of electricity, is often communicated through one person to many others, who are not touched by the instrument.
  95. A rare bird upon the earth, and very like a black swan.
  96. I have no delight equal to that of contributing to my father's happiness
  97. The diseases of the mind do in almost every particular imitate those of the body
  98. there is no one circumstance in which the distempers of the mind bear a more exact analogy to those which are called bodily, than that aptness which both have to a relapse
  99. Little did I suspect that the sacrifice of truth, which we both imagined to have been made to friendship, was in reality a prostitution of it to a depraved and debauched appetite
  100. That passion which had formerly been so exquisitely delicious, became now a scorpion in her bosom.
  101. The strongest objection was that which would have formerly been an inducement to her, namely, the frequent meeting with young Jones, whom she had determined to avoid;
  102. The modesty and fortitude of men differ from those virtues in women; for the fortitude which becomes a woman, would be cowardice in a man; and the modesty which becomes a man, would be pertness in a woman.
  103. The generosity of Sophia's temper construed this behaviour of Jones into great bravery; and it made a deep impression on her heart:
  104. Little circumstances, which were perhaps accidental in a great author, were by these critics considered to constitute his chief merit, and transmitted as essentials to be observed by all his successors.
  105. To these encroachments, time and ignorance, the two great supporters of imposture, gave authority;
  106. for what demonstrates the beauty and excellence of anything but its reverse?
  107. the beauty of day, and that of summer, is set off by the horrors of night and winter.
  108. The ladies themselves seem so sensible of this, that they are all industrious to procure foils: nay, they will become foils to themselves;
  109. The jeweller knows that the finest brilliant requires a foil; and the painter, by the contrast of his figures, often acquires great applause.
  110. for friendship makes us warmly espouse the interest of others; but it is very cold to the gratification of their passions.
  111. for love may again be likened to a disease in this, that when it is denied a vent in one part, it will certainly break out in another.
  112. His heart now brought forth the full secret, at the same time that it assured him the adorable object returned his affection.
  113. sensations of this kind, however delicious, are, at their first recognition, of a very tumultuous nature, and have very little of the opiate in them.
  114. The appearance of such unsurmountable difficulties was sufficient to have inspired him with despair, however ardent his wishes had been; but even these were contruoled by compassion for another woman.
  115. The meanness of her condition did not represent her misery as of little consequence in his eyes, nor did it appear to justify, or even to palliate, his guilt, in bringing that misery upon her.
  116. She viewed all handsome men with that equal regard and benevolence which a sober and virtuous mind bears to all the good.
  117. In reality, there are many little circumstances too often omitted by injudicious historians, from which events of the utmost importance arise.
  118. The world may indeed be considered as a vast machine, in which the great wheels are originally set in motion by those which are very minute, and almost imperceptible to any but the strongest eyes.
  119. Though this incident will probably appear of little consequence to many of our readers; yet, trifling as it was, it had so violent an effect on poor Jones, that we thought it our duty to relate it.
  120. The extremes of grief and joy have been remarked to produce very similar effects; and when either of these rushes on us by surprize, it is apt to create such a total perturbation and confusion, that we are often thereby deprived of the use of all our faculties.
  121. Philosophers are composed of flesh and blood as well as other human creatures; and however sublimated and refined the theory of these may be, a little practical frailty is as incident to them as to other mortals.
  122. It is, indeed, in theory only, and not in practice, as we have before hinted, that consists the difference: for though such great beings think much better and more wisely, they always act exactly like other men.
  123. Fitness is governed by the nature of things, and not by customs, forms, or municipal laws.
  124. Good fame is a species of the Kalon, and it is by no means fitting to neglect it.
  125. Things may be fitting to be done, which are not fitting to be boasted of; for by the perverse judgment of the world, that often becomes the subject of censure, which is, in truth, not only innocent but laudable.
  126. very minute circumstances, sir, very minute circumstances cause great alteration.
  127. His life was a constant struggle between honour and inclination, which alternately triumphed over each other in his mind.
  128. From whence is it that the knave is generally so quick-sighted to those symptoms and operations of knavery, which often dupe an honest man of a much better understanding?
  129. In reality, it is only because they have the same thing in their heads, and their thoughts are turned the same way.
  130. Few men, I own, think in this manner; for, indeed, few men think of death till they are in its jaws.
  131. But the little I have been able to leave you will extricate you from those difficulties with which you have formerly struggled; and then I doubt not but you will meet with sufficient prosperity to supply what a man of your philosophical temper will require.
  132. As the former preserves the same strict discipline, places the same guards, and employs the same scouts, though the enemy be never so weak; so the latter maintains the same gravity of countenance, and shakes his head with the same significant air, let the distemper be never so trifling.
  133. To say truth, nothing is more erroneous than the common observation, that men who are ill-natured and quarrelsome when they are drunk, are very worthy persons when they are sober: for drink, in reality, doth not reverse nature, or create passions in men which did not exist in them before.
  134. It takes away the guard of reason, and consequently forces us to produce those symptoms, which many, when sober, have art enough to conceal.
  135. Perhaps the love of glory only is at the bottom of this; so that the fair conclusion seems to be, that our countrymen have more of that love, and more of bravery, than any other plebeians.
  136. The method used in both these searches after truth and after gold, being indeed one and the same, viz., the searching, rummaging, and examining into a nasty place; indeed, in the former instances, into the nastiest of all places, A BAD MIND.
  137. To deny the existence of a passion of which we often see manifest instances, seems to be very strange and absurd; and can indeed proceed only from that self-admonition which we have mentioned above
  138. Doth the man who recognizes in his own heart no traces of avarice or ambition, conclude, therefore, that there are no such passions in human nature?
  139. For there is scarce any man, how much soever he may despise the character of a flatterer, but will condescend in the meanest manner to flatter himself.
  140. To treat of the effects of love to you, must be as absurd as to discourse on colours to a man born blind; since possibly your idea of love may be as absurd as that which we are told such blind man once entertained of the colour scarlet
  141. The judgment which can penetrate into the cabinets of princes, and discover the secret springs which move the great state wheels in all the political machines of Europe, must surely, with very little difficulty, find out what passes in the rude uninformed mind of a girl.
  142. in discovering the deceit of others, it matters much that our own art be wound up, if I may use the expression, in the same key with theirs
  143. True wisdom then, notwithstanding all which Mr Hogarth's poor poet may have writ against riches, and in spite of all which any rich well-fed divine may have preached against pleasure, consists not in the contempt of either of these.
  144. The wise man gratifies every appetite and every passion, while the fool sacrifices all the rest to pall and satiate one.
  145. Wisdom, in short, whose lessons have been represented as so hard to learn by those who never were at her school, only teaches us to extend a simple maxim universally known and followed even in the lowest life, a little farther than that life carries it. And this is, not to buy at too dear a price.
  146. Now, whoever takes this maxim abroad with him into the grand market of the world, and constantly applies it to honours, to riches, to pleasures, and to every other commodity which that market affords, is, I will venture to affirm, a wise man, and must be so acknowledged in the worldly sense of the word; for he makes the best of bargains, since in reality he purchases everything at the price only of a little trouble, and carries home all the good things I have mentioned, while he keeps his health, his innocence, and his reputation, the common prices which are paid for them by others, entire and to himself.
  147. From this moderation, likewise, he learns two other lessons, which complete his character. First, never to be intoxicated when he hath made the best bargain, nor dejected when the market is empty, or when its commodities are too dear for his purchase.
  148. I have seen a little too much of the world, to be so deceived.
  149. misfortunes do not come single.
  150. He fancied that he knew Jones to the bottom, and had in reality a great contempt for his understanding, for not being more attached to his own interest.
  151. He became, therefore, like one thunderstruck at his sister's relation.
  152. he had not the least command over any of his passions; and that which had at any time the ascendant in his mind hurried him to the wildest excesses.
  153. Reason dictates to me, to quit all thoughts of a woman who places her affections on another; my passion bids me hope she may in time change her inclinations in my favour.
  154. I am afraid it is too certain he will, in that dilemma, always follow the latter.
  155. The world who have already censured the regard I have shown for you may think, with some colour at least of justice, that I connive at so base and barbarous an action—an action of which you must have known my abhorrence
  156. The reader must be very weak, if, when he considers the light in which Jones then appeared to Mr Allworthy, he should blame the rigour of his sentence.
  157. Pride flattered him so agreeably, that his mind perhaps enjoyed perfect happiness; but this was only momentary
  158. allayed the joy of his triumph with no less bitter pangs than a good-natured general must feel, when he surveys the bleeding heaps, at the price of whose blood he hath purchased his laurels
  159. Think I never loved you; or think truly how little I deserve you; and learn to scorn me for a presumption which can never be too severely punished
  160. I know the goodness and tenderness of your heart, and would avoid giving you any of those pains which you always feel for the miserable
  161. To my interest he sacrifices both himself and me. The apprehension of ruining me hath driven him to despair
  162. when once all pretensions of honour and virtue were given up in any one instance, that there was no precedent for resorting to them upon a second occasion
  163. the real distinction between the two actions, did not lie in the different degrees of honour but of safety
  164. The world hath been often compared to the theatre; and many grave writers, as well as the poets, have considered human life as a great drama
  165. Thus the hypocrite may be said to be a player; and indeed the Greeks called them both by one and the same name
  166. Life's a poor player, That struts and frets his hour upon the stage, And then is heard no more
  167. See the vast Theatre of Time display'd, While o'er the scene succeeding heroes tread
  168. None, as I remember, have at all considered the audience at this great drama.
  169. In this vast theatre of time are seated the friend and the critic; here are claps and shouts, hisses and groans; in short, everything which was ever seen or heard at the Theatre-Royal.
  170. Now we, who are admitted behind the scenes of this great theatre of Nature (and no author ought to write anything besides dictionaries and spelling-books who hath not this privilege), can censure the action, without conceiving any absolute detestation of the person, whom perhaps Nature may not have designed to act an ill part in all her dramas
  171. Those persons, indeed, who have passed any time behind the scenes of this great theatre, and are thoroughly acquainted not only with the several disguises which are there put on, but also with the fantastic and capricious behaviour of the Passions, who are the managers and directors of this theatre (for as to Reason, the patentee, he is known to be a very idle fellow and seldom to exert himself), may most probably have learned to understand the famous nil admirari of Horace, or in the English phrase, to stare at nothing.
  172. A single bad act no more constitutes a villain in life, than a single bad part on the stage.
  173. The passions, like the managers of a playhouse, often force men upon parts without consulting their judgment, and sometimes without any regard to their talents.
  174. the man, as well as the player, may condemn what he himself acts; nay, it is common to see vice sit as awkwardly on some men, as the character of Iago would on the honest face of Mr William Mills.
  175. The worst of men generally have the words rogue and villain most in their mouths, as the lowest of all wretches are the aptest to cry out low in the pit.
  176. The antient philosophers, such as Socrates, Alcibiades, and others, did not use to argue with their scholars. You are to consider me, child, as Socrates, not asking your opinion, but only informing you of mine.
  177. The alliance between the families is the principal matter. You ought to have a greater regard for the honour of your family than for your own person; and if the example of a princess cannot inspire you with these noble thoughts, you cannot surely complain at being used no worse than all princesses are used.
  178. Women who, like Mrs Western, know the world, and have applied themselves to philosophy and politics, would have immediately availed themselves of the present disposition of Mr Western's mind, by throwing in a few artful compliments to his understanding at the expense of his absent adversary; but poor Sophia was all simplicity.
  179. she wanted all that useful art which females convert to so many good purposes in life, and which, as it rather arises from the heart than from the head, is often the property of the silliest of women.
  180. hatred is not the effect of love, even through the medium of jealousy.
  181. it is no unusual thing to ascribe those actions entirely to fear, which are in a great measure produced by love.
  182. simplicity, when set on its guard, is often a match for cunning.
  183. no one hath seen beauty in its highest lustre who hath never seen it in distress.
  184. the end was immaterial, so that the means were fair and consistent with moral rectitude.
  185. This excellent method of conveying a falsehood with the heart only, without making the tongue guilty of an untruth, by the means of equivocation and imposture, hath quieted the conscience of many a notable deceiver;
  186. when a lady hath once taken a resolution to run to a lover, or to run from him, all obstacles are considered as trifles.
  187. the real value of her clothes, in which consisted a great part of her fortune, she had a capricious fondness for several gowns, and other things; either because they became her, or because they were given her by such a particular person; because she had bought them lately, or because she had had them long; or for some other reasons equally good; so that she could not endure the thoughts of leaving the poor things behind her exposed to the mercy of Western, who, she doubted not, would in his rage make them suffer martyrdom.
  188. the honest part of mankind would be much too hard for the knavish, if they could bring themselves to incur the guilt, or thought it worth their while to take the trouble.
  189. there are more places in the world than one. Thank Heaven, good servants need not want places; and if you turn away all who do not think you handsome, you will want servants very soon; let me tell you that.
  190. Logicians sometimes prove too much by an argument, and politicians often overreach themselves in a scheme.
  191. Instances of this behaviour in parents are so common, that the reader, I doubt not, will be very little astonished at the whole conduct of Mr Western.
  192. So indeed have many others, who have rendered their children most completely miserable by the same conduct; which, though it is almost universal in parents, hath always appeared to me to be the most unaccountable of all the absurdities which ever entered into the brain of that strange prodigious creature man.
  193. The idea, therefore, of the immense happiness she should convey to her father by her consent to this match, made a strong impression on her mind.
  194. Again, the extreme piety of such an act of obedience worked very forcibly, as she had a very deep sense of religion.
  195. Lastly, when she reflected how much she herself was to suffer, being indeed to become little less than a sacrifice, or a martyr, to filial love and duty, she felt an agreeable tickling in a certain little passion, which though it bears no immediate affinity either to religion or virtue, is often so kind as to lend great assistance in executing the purposes of both.
  196. In truth (for we scorn to deceive our reader, or to vindicate the character of our heroine by ascribing her actions to supernatural impulse) the thoughts of her beloved Jones, and some hopes (however distant) in which he was very particularly concerned, immediately destroyed all which filial love, piety, and pride had, with their joint endeavours, been labouring to bring about.
  197. The subject of the Quaker's discourse had so deeply affected Jones, that he stared very wildly all the time he was speaking.
  198. In short, the dread of being robbed totally absorbed the comfortable consideration that he had nothing to lose.
  199. the dread of being robbed totally absorbed the comfortable consideration that he had nothing to lose.
  200. Jones, stepping forward, silenced all their clamours at once, by declaring that he would pay the whole reckoning, which indeed amounted to no more than three shillings and fourpence.
  201. The terms honourable, noble, and worthy gentleman, resounded through the room; nay, my landlord himself began to have a better opinion of him, and almost to disbelieve the account which the guide had given.
  202. all is not gold that glisters.
  203. Scandalous names, and reflections cast on any body of men, must be always unjustifiable; but especially so, when thrown on so sacred a function; for to abuse the body is to abuse the function itself
  204. it is as possible for a man to know something without having been at school, as it is to have been at school and to know nothing
  205. The tenderness of lovers can ill brook the least jesting with the names of their mistresses
  206. to say whether a wound will prove mortal or not at first dressing, would be very weak and foolish presumption: we are all mortal, and symptoms often occur in a cure which the greatest of our profession could never foresee
  207. I am not at all bloody-minded, only to our enemies; and there is no harm in that
  208. The wounds of honour are not like those in your body: they suffer nothing by the delay of cure.
  209. I love my religion very well, but I love my honour more.
  210. The wounds of honour are not like those in your body: they suffer nothing by the delay of cure.
  211. I love my religion very well, but I love my honour more.
  212. Man therefore is the highest subject (unless on very extraordinary occasions indeed) which presents itself to the pen of our historian, or of our poet; and, in relating his actions, great care is to be taken that we do not exceed the capacity of the agent we describe.
  213. He will often raise the wonder and surprize of his reader, but never that incredulous hatred mentioned by Horace.
  214. The great art of all poetry is to mix truth with fiction, in order to join the credible with the surprizing.
  215. For want of a portion of such faith, I remember the character of a young lady of quality, which was condemned on the stage for being unnatural, by the unanimous voice of a very large assembly of clerks and apprentices; though it had the previous suffrages of many ladies of the first rank; one of whom, very eminent for her understanding, declared it was the picture of half the young people of her acquaintance.
  216. zeal can no more hurry a man to act in direct opposition to itself, than a rapid stream can carry a boat against its own current.
  217. Mankind are as ignorant of such divine goodness, as they are unworthy of it; but none so unworthy of it as myself.
  218. Sleep is not always good, no more than food; but remember, I demand of you for the last time, will you be blooded?
  219. I have known people eat in a fever; and it is very easily accounted for; because the acidity occasioned by the febrile matter may stimulate the nerves of the diaphragm, and thereby occasion a craving which will not be easily distinguishable from a natural appetite; but the aliment will not be concreted, nor assimilated into chyle, and so will corrode the vascular orifices, and thus will aggravate the febrific symptoms.
  220. the lower sort of people are very tenacious of respect; and though they are contented to give this gratis to persons of quality, yet they never confer it on those of their own order without taking care to be well paid for their pains.
  221. Every profession of friendship easily gains credit with the miserable; it is no wonder therefore, if Jones, who, besides his being miserable, was extremely open-hearted, very readily believed all the professions of Benjamin, and received him into his bosom.
  222. Not that Jones desired to conceal or to disguise the truth; nay, he would have been more unwilling to have suffered any censure to fall on Mr Allworthy for punishing him, than on his own actions for deserving it; but, in reality, so it happened, and so it always will happen; for let a man be never so honest, the account of his own conduct will, in spite of himself, be so very favourable, that his vices will come purified through his lips, and, like foul liquors well strained, will leave all their foulness behind.
  223. though the facts themselves may appear, yet so different will be the motives, circumstances, and consequences, when a man tells his own story, and when his enemy tells it, that we scarce can recognise the facts to be one and the same.
  224. Ars omnibus communis. But now, sir, if you please, I will inspect your head, and when I see into your skull, I will give my opinion of your case.
  225. You recall to my mind that cruel separation of the united fraternities, so much to the prejudice of both bodies, as all separations must be, according to the old adage, Vis unita fortior; which to be sure there are not wanting some of one or of the other fraternity who are able to construe. What a blow was this to me, who unite both in my own person!
  226. He had been bred, as they call it, a gentleman; that is, bred up to do nothing; and had spent a very small fortune, which he inherited from an industrious farmer his uncle, in hunting, horse-racing, and cock-fighting, and had been married by my landlady for certain purposes, which he had long since desisted from answering; for which she hated him heartily.
  227. If they have anything good in their house (which indeed very seldom happens) to produce it only to persons who travel with great equipages.
  228. To charge the same for the very worst provisions, as if they were the best.
  229. If any of their guests call but for little, to make them pay a double price for everything they have; so that the amount by the head may be much the same.
  230. all those who get their livelihood by people of fashion, contract as much insolence to the rest of mankind, as if they really belonged to that rank themselves.
  231. a sort of supernumeraries in the profession, who are the hackneys of attorneys, and will ride more miles for half-a-crown than a postboy.
  232. This is indeed a most aggravating circumstance, which attends depriving men unjustly of their reputation; for a man who is conscious of having an ill character, cannot justly be angry with those who neglect and slight him; but ought rather to despise such as affect his conversation, unless where a perfect intimacy must have convinced them that their friend's character hath been falsely and injuriously aspersed.
  233. a man who is conscious of having an ill character, cannot justly be angry with those who neglect and slight him; but ought rather to despise such as affect his conversation
  234. The only road we can be certain of finding, is the road we came.
  235. I am as much determined to follow.
  236. interest, however, is an ingredient seldom omitted by wise men, when they would work others to their own purposes.
  237. This is indeed a most excellent medicine, and, like Ward's pill, flies at once to the particular part of the body on which you desire to operate
  238. great philanthropy chiefly inclines us to avoid and detest mankind; not on account so much of their private and selfish vices, but for those of a relative kind; such as envy, malice, treachery, cruelty, with every other species of malevolence.
  239. These are the vices which true philanthropy abhors, and which rather than see and converse with, she avoids society itself.
  240. To see a woman you love in distress; to be unable to relieve her, and at the same time to reflect that you have brought her into this situation, is perhaps a curse of which no imagination can represent the horrors to those who have not felt it.
  241. I could with less pain endure the raging in my own natural unsatisfied appetites, even hunger or thirst, than I could submit to leave ungratified the most whimsical desires of a woman on whom I so extravagantly doated,
  242. When I added to all these the perfidy of my mistress, such was the horror of my mind, that life, instead of being longer desirable, grew the object of my abhorrence; and I could have gladly embraced death as my dearest friend, if it had offered itself to my choice unattended by shame.
  243. there is a wide difference between the case of a man who is barely acquitted of a crime in a court of justice, and of him who is acquitted in his own heart, and in the opinion of the people.
  244. you have the advantage of solitude without its disadvantage, since you may be alone and in company at the same time
  245. there are people who find an inconvenience in this unobserving temper of mankind; I mean persons who have no money
  246. The rich grew in a moment poor, and the poor as suddenly became rich; so that it seemed a philosopher could nowhere have so well instructed his pupils in the contempt of riches, at least he could nowhere have better inculcated the incertainty of their duration.
  247. True it is, that philosophy makes us wiser, but Christianity makes us better men. Philosophy elevates and steels the mind, Christianity softens and sweetens it.
  248. That insures us a temporal, but this an eternal happiness.
  249. philosophy and religion may be called the exercises of the mind, and when this is disordered, they are as wholesome as exercise can be to a distempered body.
  250. Firm in himself, who on himself relies, Polish'd and round, who runs his proper course And breaks misfortunes with superior force.
  251. fellows who excel in some little, low, contemptible art, are always certain to despise those who are unacquainted with that art.
  252. Events of this nature in the public are generally apt to eclipse all private concerns.
  253. the spirit of a gamester will carry a man as far upon such an occasion as the spirit of patriotism
  254. I have been a great traveller, and there are few parts of Europe with which I am not acquainted.
  255. human nature is everywhere the same, everywhere the object of detestation and scorn.
  256. nothing should be esteemed as characteristical of a species, but what is to be found among the best and most perfect individuals of that species.
  257. Knaves will no more endeavour to persuade us of the baseness of mankind, than a highwayman will inform you that there are thieves on the road.
  258. the true practical system can be learnt only in the world.
  259. The author who will make me weep, says Horace, must first weep himself.
  260. man alone hath basely dishonoured his own nature; and by dishonesty, cruelty, ingratitude, and treachery, hath called his Maker's goodness in question,
  261. I find, old friend, you have not yet forgot the sensations of your youth.
  262. Heaven seemed to have designed him as the happy instrument of her protection.
  263. Justice requires satisfaction of you now, and shall have it.
  264. philosophy and Christianity both preach up forgiveness of injuries.
  265. Nothing can be more provoking to the human temper, nor more dangerous to that cardinal virtue, patience, than solicitations of extraordinary offices of kindness on behalf of those very persons with whom we are highly incensed.
  266. There are a sort of heroes who are supposed to be determined in their chusing or avoiding a conflict by the character and behaviour of the person whom they are to engage.
  267. No sooner, however, had Jones quitted the landlord, than he flew to the rescue of his defeated companion, from whom he with much difficulty drew off the enraged chambermaid:
  268. Heroes, notwithstanding the high ideas which, by the means of flatterers, they may entertain of themselves, or the world may conceive of them, have certainly more of mortal than divine about them.
  269. To say the truth, as no known inhabitant of this globe is really more than man, so none need be ashamed of submitting to what the necessities of man demand;
  270. but when those great personages I have just mentioned condescend to aim at confining such low offices to themselves—as when, by hoarding or destroying, they seem desirous to prevent any others from eating—then they surely become very low and despicable.
  271. But though the love to these several objects may possibly be one and the same in all cases, its operations however must be allowed to be different;
  272. For otherwise we might possibly complain of their ingratitude and deafness, with the same reason as Pasiphae doth of her bull, whom she endeavoured to engage by all the coquetry practised with good success in the drawing-room on the much more sensible as well as tender hearts of the fine gentlemen there.
  273. In short, all the graces which young ladies and young gentlemen too learn from others, and the many improvements which, by the help of a looking-glass, they add of their own, are in reality those very spicula et faces amoris so often mentioned by Ovid; or, as they are sometimes called in our own language, the whole artillery of love.
  274. For what other purpose indeed are our youth instructed in all the arts of rendering themselves agreeable?
  275. The only way when friends quarrel is to see it out fairly in a friendly manner, as a man may call it, either with a fist, or sword, or pistol, according as they like, and then let it be all over;
  276. To bear malice is more like a Frenchman than an Englishman.
  277. Heroes, notwithstanding the high ideas which, by the means of flatterers, they may entertain of themselves, or the world may conceive of them, have certainly more of mortal than divine about them.
  278. I write gentleman after my name; and, as poor and simple as I may appear now, I have taught grammar-school in my time; sed hei mihi! non sum quod fui.
  279. He hath now a dozen horses and servants at Gloucester; and nothing would serve him, but last night, it being very hot weather, he must cool himself with a walk to yon high hill, whither I likewise walked with him to bear him company; but if ever you catch me there again: for I was never so frightened in all my life.
  280. if there be no devil, how can wicked people be sent to him?
  281. Every good Christian must desire there should be a devil for the punishment of such wretches.
  282. I did not mean to abuse the cloth; I only said your conclusion was a non sequitur.
  283. The beauty of Jones highly charmed her eye; but as she could not see his heart, she gave herself no concern about it.
  284. She could feast heartily at the table of love, without reflecting that some other already had been, or hereafter might be, feasted with the same repast.
  285. Women, to their glory be it spoken, are more generally capable of that violent and apparently disinterested passion of love, which seeks only the good of its object, than men.
  286. for a little reptile of a critic to presume to find fault with any of its parts, without knowing the manner in which the whole is connected, and before he comes to the final catastrophe, is a most presumptuous absurdity.
  287. To be able to preserve these characteristics, and at the same time to diversify their operations, is one talent of a good writer.
  288. nothing can be of more moral use than the imperfections which are seen in examples of this kind; since such form a kind of surprize, more apt to affect and dwell upon our minds than the faults of very vicious and wicked persons.
  289. The foibles and vices of men, in whom there is great mixture of good, become more glaring objects from the virtues which contrast them and shew their deformity
  290. Noscitur a socio, is a true saying.
  291. non omnia possumus omnes.
  292. It is, sir, an old saying, and a true one, that a wise man may sometimes learn counsel from a fool;
  293. Every man must die once, and what signifies the manner how?
  294. he was one of those who have more consideration of the gallows than of the fitness of things;
  295. he was one of those compositions which nature makes up in too great a hurry, and forgets to put any brains into their head.
  296. Now it happens to this sort of men, as to bad hounds, who never hit off a fault themselves; but no sooner doth a dog of sagacity open his mouth than they immediately do the same, and, without the guidance of any scent, run directly forwards as fast as they are able.
  297. So much more tenderly do women value their reputation than their persons, that, though the latter seemed now in more danger than before, yet, as the former was secure, the lady screamed not with such violence as she had done on the other occasion.
  298. No two things could be more the reverse of each other than were the brother and sister in most instances; particularly in this, That as the brother never foresaw anything at a distance, but was most sagacious in immediately seeing everything the moment it had happened; so the sister eternally foresaw at a distance, but was not so quick-sighted to objects before her eyes.
  299. It is, indeed, the idea of fierceness, and not of bravery, which destroys the female character; for who can read the story of the justly celebrated Arria without conceiving as high an opinion of her gentleness and tenderness as of her fortitude?
  300. She resolved, therefore, to travel across the country, for at least twenty or thirty miles, and then to take the direct road to London.
  301. Vice hath not, I believe, a more abject slave; society produces not a more odious vermin; nor can the devil receive a guest more worthy of him, nor possibly more welcome to him, than a slanderer.
  302. for slander is a more cruel weapon than a sword, as the wounds which the former gives are always incurable.
  303. Lastly, the slander of a book is, in truth, the slander of the author: for, as no one can call another bastard, without calling the mother a whore, so neither can any one give the names of sad stuff, horrid nonsense, &c., to a book, without calling the author a blockhead;
  304. Such censurers as these, whether they speak from their own guess or suspicion, or from the report and opinion of others, may properly be said to slander the reputation of the book they condemn.
  305. All beauty of character, as well as of countenance, and indeed of everything human, is to be tried in this manner.
  306. The reader who hath suffered his muse to continue hitherto in a virgin state can have but a very inadequate idea of this kind of paternal fondness.
  307. These children may most truly be called the riches of their father; and many of them have with true filial piety fed their parent in his old age: so that not only the affection, but the interest, of the author may be highly injured by these slanderers, whose poisonous breath brings his book to an untimely end.
  308. A grand secret, upon which several imposers on mankind have totally relied for the success of their frauds.
  309. The remembrance of past pleasures affects us with a kind of tender grief, like what we suffer for departed friends; and the ideas of both may be said to haunt our imaginations.
  310. men are strangely inclined to worship what they do not understand.
  311. It is natural to the unhappy to feel a secret concern in recollecting those periods of their lives which have been most delightful to them.
  312. The knowledge of this should perhaps deter me from relating what I am convinced will so much affect you.
  313. men, who in all other instances want common sense, are very Machiavels in the art of loving.
  314. women will suggest a thousand excuses to themselves for the folly of those they like
  315. it requires a most penetrating eye to discern a fool through the disguises of gaiety and good breeding.
  316. All persons under the apprehension of danger convert whatever they see and hear into the objects of that apprehension.
  317. the more merry and gay and good-humoured my husband hath at any time been in company, the more sullen and morose he was sure to become at our next private meeting.
  318. As a miser, who hath, in some well-built city, a cottage, value twenty shillings, when at a distance he is alarmed with the news of a fire, turns pale and trembles at his loss; but when he finds the beautiful palaces only are burnt, and his own cottage remains safe, he comes instantly to himself, and smiles at his good fortunes
  319. The wretch could not bear to see my conversation preferred to his, by a man of whom he could not entertain the least jealousy. O my dear Sophy, you are a woman of sense; if you marry a man, as is most probable you will, of less capacity than yourself, make frequent trials of his temper before marriage, and see whether he can bear to submit to such a superiority.
  320. Nature would not have allotted this superiority to the wife in so many instances, if she had intended we should all of us have surrendered it to the husband.
  321. the passion of love is too restless to remain contented without the gratification which it receives from its object; and one can no more be inclined to love without loving than we can have eyes without seeing.
  322. nothing so much weakens our contempt, as an injury done to our pride or our vanity.
  323. where a woman disposes of her heart, she should always deposit her fortune;
  324. Among my acquaintance, the silliest fellows are the worst husbands; and I will venture to assert, as a fact, that a man of sense rarely behaves very ill to a wife who deserves very well.
  325. There are indeed certain liquors, which, being applied to our passions, or to fire, produce effects the very reverse of those produced by water, as they serve to kindle and inflame, rather than to extinguish.
  326. the fire, having consumed all the fuel which the language affords, to wit, every reproachful term in it, at last went out of its own accord.
  327. fear hath the common fault of a justice of peace, and is apt to conclude hastily from every slight circumstance, without examining the evidence on both sides.
  328. He was indeed as bitter an enemy to the savage authority too often exercised by husbands and fathers, over the young and lovely of the other sex, as ever knight-errant was to the barbarous power of enchanters;
  329. this nobleman had the same gallant disposition with those renowned knights of whom we read in heroic story, and had delivered many an imprisoned nymph from durance.
  330. matrimony itself was, perhaps, the enchanted castle in which the nymphs were said to be confined.
  331. The most formal appearance of virtue, when it is only an appearance, may, perhaps, in very abstracted considerations, seem to be rather less commendable than virtue itself without this formality; but it will, however, be always more commended;
  332. Of this there have always appeared to me to be two degrees. The first of these I chuse to derive from the heart, as the extreme velocity of its discernment seems to denote some previous inward impulse,
  333. An admirable faculty, if it were infallible; but, as this degree of perfection is not even claimed by more than one mortal being; so from the fallibility of such acute discernment have arisen many sad mischiefs and most grievous heart-aches to innocence and virtue.
  334. I cannot help, therefore, regarding this vast quick-sightedness into evil as a vicious excess, and as a very pernicious evil in itself.
  335. This is altogether as bitter an enemy to guilt as the former is to innocence: nor can I see it in an unamiable light, even though, through human fallibility, it should be sometimes mistaken.
  336. And, to confess the truth, of this degree of suspicion I believe Sophia was guilty. From this degree of suspicion she had, in fact, conceived an opinion that her cousin was really not better than she should be.
  337. the virtue of a young lady is, in the world, in the same situation with a poor hare, which is certain, whenever it ventures abroad, to meet its enemies
  338. whenever the matrimonial alliance is broke, and war declared between husband and wife, she can hardly make a disadvantageous peace for herself on any conditions
  339. if we shut Nature out at the door, she will come in at the window
  340. Sportsmen, in the warmth of a chace, are too much engaged to attend to any manner of ceremony, nay, even to the offices of humanity
  341. The antients may be considered as a rich common, where every person who hath the smallest tenement in Parnassus hath a free right to fatten his muse
  342. To steal from one another is indeed highly criminal and indecent; for this may be strictly stiled defrauding the poor
  343. it is now indifferent to me whither I go, or what becomes of me
  344. Since it is absolutely impossible for me to pursue any farther the steps of my angel—I will pursue those of glory
  345. Evil communication corrupts good manners.
  346. orandum est ut sit mens sana in corpore sano.
  347. In strong and healthy constitutions love hath a very different effect from what it causes in the puny part of the species.
  348. The present age was not improved in anything so much as in their puppet-shows; which, by throwing out Punch and his wife Joan, and such idle trumpery, were at last brought to be a rational entertainment.
  349. I have the satisfaction to know the best judges differ from you, and it is impossible to please every taste.
  350. These advantages are strictly personal, and swallow themselves all the respect which is paid to them.
  351. To say the truth, this is so very little, that they cannot well afford to let any others partake with them.
  352. Hunger is an enemy (if indeed it may be called one) which partakes more of the English than of the French disposition; for, though you subdue this never so often, it will always rally again in time;
  353. And indeed it was the opinion of most people, that it was only a trick of his relations to rob the poor man of his right.
  354. I warrant, if you would confess the truth, you are more afraid of losing your place than anything else; but never fear, friend, there will be an excise under another government as well as under this.
  355. I am not writing a system, but a history, and I am not obliged to reconcile every matter to the received notions concerning truth and nature.
  356. wise and good men may consider what happened to Jones at Upton as a just punishment for his wickedness with regard to women, of which it was indeed the immediate consequence; and silly and bad persons may comfort themselves in their vices by flattering their own hearts that the characters of men are rather owing to accident than to virtue.
  357. great men often overvalue themselves on those refinements in imposture, in which they are frequently excelled by some of the lowest of the human species.
  358. nothing is more unjust than to carry our prejudices against a profession into private life, and to borrow our idea of a man from our opinion of his calling.
  359. I would not think myself a rascal half an hour, to exchange situations. I believe, indeed, Mr Blifil suspected me of the views you mention; and I suppose these suspicions, as they arose from the baseness of his own heart, so they occasioned his baseness to me.
  360. as long as I know I have never done, nor even designed, an injury to any being whatever,
  361. a word which, in common conversation, is often used to signify not only improbable, but often what is really very likely, and, sometimes, what hath certainly happened; an hyperbolical violence like that which is so frequently offered to the words infinite and eternal
  362. such ideas are incident to power, and almost inseparable from it.
  363. me have often wish to be de private gypsy when me have been forced to punish my dear friend and relation; for dough we never put to death, our punishments be ver severe.
  364. Mankind have never been so happy, as when the greatest part of the then known world was under the dominion of a single master;
  365. The only defect in which excellent constitution seems to be, the difficulty of finding any man adequate to the office of an absolute monarch:
  366. it is not consonant with even the least degree of prudence to hazard an alteration, where our hopes are poorly kept in countenance by only two or three exceptions out of a thousand instances to alarm our fears.
  367. In this case it will be much wiser to submit to a few inconveniencies arising from the dispassionate deafness of laws, than to remedy them by applying to the passionate open ears of a tyrant.
  368. Nor can the example of the gypsies, though possibly they may have long been happy under this form of government, be here urged; since we must remember the very material respect in which they differ from all other people, and to which perhaps this their happiness is entirely owing, namely, that they have no false honours among them, and that they look on shame as the most grievous punishment in the world.
  369. fortuna nunquam perpetuo est bona.
  370. That a child may sometimes teach his grandmother to suck eggs.
  371. Nemo omnibus horis sapit.
  372. he who finds another's property, and wilfully detains it from the known owner, deserves, in foro conscientiae, to be hanged, no less than if he had stolen it.
  373. A thousand naked men are nothing to one pistol; for though it is true it will kill but one at a single discharge, yet who can tell but that one may be himself?
  374. without whose aid in vain we struggle against the stream of nature.
  375. From these alone proceed the noble, disinterested friendship, the melting love, the generous sentiment, the ardent gratitude, the soft compassion, the candid opinion; and all those strong energies of a good mind,
  376. the doors of the great are generally no less easy to find than it is difficult to get entrance into them.
  377. Nothing more aggravates ill success than the near approach to good.
  378. There is a certain air of natural gentility, which it is neither in the power of dress to give, nor to conceal.
  379. Nothing can certainly be more commendable than the part you act; and I shall be very glad to have my share in the preservation of a young lady of so much merit,
  380. The business, dear cousin, will be only to keep Miss Western from seeing this young fellow, till the good company, which she will have an opportunity of meeting here, give her a properer turn.
  381. Reader, if thou hast any good wishes towards me, I will fully repay them by wishing thee to be possessed of this sanguine disposition of mind; since, after having read much and considered long on that subject of happiness which hath employed so many great pens, I am almost inclined to fix it in the possession of this temper; which puts us, in a manner, out of the reach of Fortune, and makes us happy without her assistance.
  382. Indeed, the sensations of pleasure it gives are much more constant as well as much keener, than those which that blind lady bestows; nature having wisely contrived, that some satiety and languor should be annexed to all our real enjoyments, lest we should be so taken up by them, as to be stopt from further pursuits.
  383. Now if the antient opinion, that men might live very comfortably on virtue only, be, as the modern wise men just above-mentioned pretend to have discovered, a notorious error; no less false is, I apprehend, that position of some writers of romance, that a man can live altogether on love; for however delicious repasts this may afford to some of our senses or appetites, it is most certain it can afford none to others.
  384. As she was one of the most innocent creatures in the world, so she was one of the most chearful. She never thought, nor spoke, nor wished any ill, and had constantly that desire of pleasing, which may be called the happiest of all desires in this, that it scarce ever fails of attaining its ends, when not disgraced by affectation.
  385. I would sacrifice everything to the possession of my Sophia, but Sophia herself.
  386. the very children, the youngest, which is not two years old, excepted, feel in the same manner; for they are a most loving family, and, if they had but a bare competency, would be the happiest people in the world.
  387. The danger of her son sits heaviest upon her, and yet she endeavours as much as possible to conceal even this concern, on her husband's account.
  388. he said he could not bear to eat the bread his children wanted.
  389. One party seems to hold, that all acts of this kind are to be esteemed as voluntary gifts, and, however little you give (if indeed no more than your good wishes), you acquire a great degree of merit in so doing.
  390. Others, on the contrary, appear to be as firmly persuaded, that beneficence is a positive duty, and that whenever the rich fall greatly short of their ability in relieving the distresses of the poor, their pitiful largesses are so far from being meritorious, that they have only performed their duty by halves, and are in some sense more contemptible than those who have entirely neglected it.
  391. Few situations can be imagined more uneasy than that to which his poor master was at present reduced; for besides the difficulties he met with in discovering Sophia, besides the fears he had of having disobliged her, and the assurances he had received from Lady Bellaston of the resolution which Sophia had taken against him, and of her having purposely concealed herself from him, which he had sufficient reason to believe might be true; he had still a difficulty to combat which it was not in the power of his mistress to remove, however kind her inclination might have been. This was the exposing of her to be disinherited of all her father's estate, the almost inevitable consequence of their coming together without a consent, which he had no hopes of ever obtaining.
  392. Now, though there are many gentlemen who very well reconcile it to their consciences to possess themselves of the whole fortune of a woman, without making her any kind of return; yet to a mind, the proprietor of which doth not deserved to be hanged, nothing is, I believe, more irksome than to support love with gratitude only; especially where inclination pulls the heart a contrary way.
  393. He knew the tacit consideration upon which all her favours were conferred; and as his necessity obliged him to accept them, so his honour, he concluded, forced him to pay the price. This therefore he resolved to do, whatever misery it cost him, and to devote himself to her, from that great principle of justice, by which the laws of some countries oblige a debtor, who is no otherwise capable of discharging his debt, to become the slave of his creditor.
  394. If there are men who cannot feel the delight of giving happiness to others, I sincerely pity them, as they are incapable of tasting what is, in my opinion, a greater honour, a higher interest, and a sweeter pleasure than the ambitious, the avaricious, or the voluptuous man can ever obtain.
  395. Though I despaired of possessing you, nay, almost of ever seeing you more, I doated still on your charming idea, and could seriously love no other woman.
  396. Dearest Sophia, whatever it costs me, I will renounce you; I will give you up; I will tear all such hopes from my heart as are inconsistent with your real good. My love I will ever retain, but it shall be in silence; it shall be at a distance from you; it shall be in some foreign land; from whence no voice, no sigh of my despair, shall ever reach and disturb your ears.
  397. The elegant Lord Shaftesbury somewhere objects to telling too much truth: by which it may be fairly inferred, that, in some cases, to lie is not only excusable but commendable.
  398. And surely there are no persons who may so properly challenge a right to this commendable deviation from truth, as young women in the affair of love; for which they may plead precept, education, and above all, the sanction, nay, I may say the necessity of custom, by which they are restrained, not from submitting to the honest impulses of nature (for that would be a foolish prohibition), but from owning them.
  399. To say the truth, I require no more than that a man should have some little knowledge of the subject on which he treats, according to the old maxim of law, Quam quisque nôrit artem in eâ se exerceat.
  400. For instance, let us suppose that Homer and Virgil, Aristotle and Cicero, Thucydides and Livy, could have met all together, and have clubbed their several talents to have composed a treatise on the art of dancing: I believe it will be readily agreed they could not have equalled the excellent treatise which Mr Essex hath given us on that subject, entitled, The Rudiments of Genteel Education.
  401. To avoid a multiplicity of examples in so plain a case, and to come at once to my point, I am apt to conceive, that one reason why many English writers have totally failed in describing the manners of upper life, may possibly be, that in reality they know nothing of it.
  402. Books will give us a very imperfect idea of it; nor will the stage a much better: the fine gentleman formed upon reading the former will almost always turn out a pedant, and he who forms himself upon the latter, a coxcomb.
  403. In short, imitation here will not do the business. The picture must be after Nature herself. A true knowledge of the world is gained only by conversation, and the manners of every rank must be seen in order to be known.
  404. What Mr Pope says of women is very applicable to most in this station, who are, indeed, so entirely made up of form and affectation, that they have no character at all, at least none which appears.
  405. The various callings in lower spheres produce the great variety of humorous characters; whereas here, except among the few who are engaged in the pursuit of ambition, and the fewer still who have a relish for pleasure, all is vanity and servile imitation.
  406. There is not, indeed, a greater error than that which universally prevails among the vulgar, who, borrowing their opinion from some ignorant satirists, have affixed the character of lewdness to these times.
  407. In my humble opinion, the true characteristic of the present beau monde is rather folly than vice, and the only epithet which it deserves is that of frivolous.
  408. She was, indeed, well convinced that Sophia possessed the first place in Jones's affections; and yet, haughty and amorous as this lady was, she submitted at last to bear the second place; or, to express it more properly in a legal phrase, was contented with the possession of that of which another woman had the reversion.
  409. She was not, however, in her heart perfectly satisfied with his refusal to show her the letter; so deaf are we to the clearest reason, when it argues against our prevailing passions.
  410. I do not fancy women are so apt to fall in love; but you have gone far beyond common gallantries.
  411. I have been guilty with women, I own it; but am not conscious that I have ever injured any.—Nor would I, to procure pleasure to myself, be knowingly the cause of misery to any human being.
  412. The good or evil we confer on others very often, I believe, recoils on ourselves.
  413. For as men of a benign disposition enjoy their own acts of beneficence equally with those to whom they are done, so there are scarce any natures so entirely diabolical, as to be capable of doing injuries, without paying themselves some pangs for the ruin which they bring on their fellow-creatures.
  414. I am very much deceived in Mr Nightingale, if, notwithstanding what hath happened, he hath not much goodness of heart at the bottom, as well as a very violent affection for your daughter.
  415. the very best and truest honour, which is goodness, requires it of you
  416. false modesty, which always attends false honour as its shadow
  417. the consciousness of an honest, noble, generous, benevolent action, convey more delight to the mind than the undeserved praise of millions
  418. there is not a man of real sense and goodness in the world who would not honour and applaud the action
  419. a man who directs his conduct in this world as one who, being fully persuaded there is no other, is resolved to make the most of this
  420. it is little less than madness to consider money as the sole foundation of happiness
  421. to force affection is an impossible attempt; nay, so much doth love abhor force, that I know not whether, through an unfortunate but uncurable perverseness in our natures, it may not be even impatient of persuasion
  422. By the force of the true Catholic faith St Anthony won upon the fishes. Orpheus and Amphion went a little farther, and by the charms of music enchanted things merely inanimate. Wonderful, both! but neither history nor fable have ever yet ventured to record an instance of any one, who, by force of argument and reason, hath triumphed over habitual avarice.
  423. there is a great difference between considering a thing which is already done and irrecoverable, and that which is yet to do.
  424. honour is a creature of the world's making, and the world hath the power of a creator over it, and may govern and direct it as they please.
  425. the hearts of women are not so soon broke; they are tough, boy, they are tough.
  426. I have brought her up to have no inclinations contrary to my own. By suffering her to do whatever she pleases, I have enured her to a habit of being pleased to do whatever I like.
  427. When children are doing nothing, they are doing mischief.
  428. As love, like fire, when once thoroughly kindled, is soon blown into a flame,
  429. The company must be very agreeable which can make time slide away so very deceitfully.
  430. the country—the bane of all young women is the country. There they learn a set of romantic notions of love, and I know not what folly, which this town and good company can scarce eradicate in a whole winter.
  431. These inestimable jewels are as deaf as the jewels they wear: time, my lord, time is the only medicine to cure their folly; but this is a medicine which I am certain she will not take;
  432. Between the acting of a dreadful thing, And the first motion, all the interim is Like a phantasma, or a hideous dream; The genius and the mortal instruments Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
  433. You force me to use a strange kind of language, and to betray my sex most abominably; but I am contented with knowing my intentions are good, and that I am endeavouring to serve my cousin;
  434. I promise you, sir, your world and its master I should spurn from me with equal contempt.
  435. it was the only accident upon earth which could have preserved the peace of her mind from being for ever destroyed.
  436. the deepest politicians, who see to the bottom, discover often a very different aspect of affairs, from what swims on the surface.
  437. There is a decorum to be used with a woman of figure, such as Lady Bellaston, brother, which requires a knowledge of the world, superior, I am afraid, to yours.
  438. I know I may take my own wherever I can find it.
  439. I never bear malice; and I take it very kind of you to go up to London;
  440. If a marriage is made in heaven, all the justices of peace upon earth can't break it off.
  441. Happiness don't always depend upon what people has;
  442. There are certain words of provocation which men of honour hold can properly be answered only by a blow. Among lovers possibly there may be some expressions which can be answered only by a kiss.
  443. Nothing can be imagined more comic, nor yet more tragical, than this scene would have been if it had lasted much longer.
  444. he was one who could truly say with him in Terence, Homo sum: humani nihil a me alienum puto.
  445. He could not, therefore, be the instrument of raising a whole family from the lowest state of wretchedness to the highest pitch of joy without conveying great felicity to himself;
  446. She is the most beautiful creature in the universe: and yet she is mistress of such noble elevated qualities, that, though she is never from my thoughts, I scarce ever think of her beauty but when I see it.
  447. To requite so disinterested a match with her daughter, by presently turning her new son-in-law out of doors, appeared to her very unjustifiable on the one hand; and on the other, she could scarce bear the thoughts of making any excuse to Mr Allworthy, after all the obligations received from him, for depriving him of lodgings which were indeed strictly his due;
  448. But there are a sort of persons, who, as Prior excellently well remarks, direct their conduct by something Beyond the fix'd and settled rules Of vice and virtue in the schools,
  449. Nothing short of the fair and honourable will satisfy the delicacy of their minds; and if any of their actions fall short of this mark, they mope and pine, are as uneasy and restless as a murderer, who is afraid of a ghost, or of the hangman.
  450. Whether this impatience arose from that natural weakness of the human mind, which makes it desirous to know the worst, and renders uncertainty the most intolerable of pains; or whether he still flattered himself with some secret hopes, we will not determine.
  451. But that it might be the last, whoever has loved cannot but know. For of all the powers exercised by this passion over our minds, one of the most wonderful is that of supporting hope in the midst of despair.
  452. Yet it is equally true, that the same passion will sometimes make mountains of molehills, and produce despair in the midst of hope; but these cold fits last not long in good constitutions.
  453. I had much rather starve than be guilty of that. Even though my mistress were married to another, I would not marry you unless my heart had entirely effaced all impressions of her.
  454. nothing alters a man so much as grief.
  455. all men do not thrive in the world according to their learning.
  456. the principal merit of both the prologue and the preface is that they be short.
  457. except in that single instance in which the whole future happiness of her life was concerned, she was sovereign mistress of his inclinations.
  458. All my misfortunes are about you; you will be the death of your poor father at last.
  459. I would give my hand to Blifil for your sake.
  460. I am not to be choused in this manner. Your aunt Western would then have reason to think me the fool she doth.
  461. The head of one woman is worth a thousand of yours.
  462. Now one hath been a slave so long, it would be pity to lose it at last, for want of holding out a little longer.
  463. education and sex made the only difference; for both were equally violent and equally positive
  464. love is a disease which, though it may, in some instances, resemble a consumption (which it sometimes causes), in others proceeds in direct opposition to it
  465. That refined degree of Platonic affection which is absolutely detached from the flesh, and is, indeed, entirely and purely spiritual
  466. the affection of Allworthy for his nephew betray the superior understanding to be triumphed over by the inferior
  467. the prudence of the best of heads often defeated by the tenderness of the best of hearts
  468. Women are of a nice contexture; and our spirits, when disordered, are not to be recomposed in a moment.
  469. To say the truth, perfect beauty in both sexes is a more irresistible object than it is generally thought;
  470. To say the truth, it is often safer to abide by the consequences of the first blunder than to endeavour to rectify it; for by such endeavours we generally plunge deeper instead of extricating ourselves;
  471. There are some fine women (for I dare not here speak in too general terms) with whom self is so predominant, that they never detach it from any subject; and, as vanity is with them a ruling principle, they are apt to lay hold of whatever praise they meet with; and, though the property of others, convey it to their own use.
  472. I know my cousin better than you, Mr Jones, and I must say, any woman who makes no return to such a passion, and such a person, is unworthy of both.
  473. I can't imagine her to be such a simpleton as to have the least scruple on such an account, or to conceive any harm in punishing one of these haggs for the many mischiefs they bring upon families by their tragi-comic passions; for which I think it is a pity they are not punishable by law.
  474. charity doth not adopt the vices of its objects
  475. if a man doth not become felon to the world, he is at least a felo de se
  476. Their deities were always ready at the writer's elbow, to execute any of his purposes
  477. Nothing but the greatest provocation could have tempted him; for of all the gentlemen I ever had in my house, I never saw one so gentle or so sweet-tempered
  478. I will go to sister and take away the wench by force, and she shall ha un, or I will lock her up, and keep her upon bread and water as long as she lives
  479. a good conscience is never lawless in the worst regulated state, and will provide those laws for itself, which the neglect of legislators hath forgotten to supply.
  480. to force a woman into a marriage contrary to her consent or approbation, is an act of such injustice and oppression, that I wish the laws of our country could restrain it;
  481. parents who act in this manner are accessories to all the guilt which their children afterwards incur, and of course must, before a just judge, expect to partake of their punishment;
  482. love, I believe, is the child of love only; at least, I am pretty confident that to love the creature who we are assured hates us is not in human nature.
  483. a fixed dislike, as I am afraid this is, will rather gather strength than be conquered by time.
  484. The town is immediately in an uproar; she is hunted from park to play, from court to assembly, from assembly to her own chamber, and rarely escapes a single season from the jaws of some devourer or other;
  485. if her friends protect her from some, it is only to deliver her over to one of their own chusing, often more disagreeable to her than any of the rest;
  486. I have often considered a very fine young woman of fortune and fashion, when first found strayed from the pale of her nursery, to be in pretty much the same situation with this doe.
  487. The firmness and constancy of a true friend is a circumstance so extremely delightful to persons in any kind of distress, that the distress itself, if it be only temporary, and admits of relief, is more than compensated by bringing this comfort with it.
  488. want of compassion is not to be numbered among our general faults. The black ingredient which fouls our disposition is envy.
  489. Hence our eye is seldom, I am afraid, turned upward to those who are manifestly greater, better, wiser, or happier than ourselves, without some degree of malignity; while we commonly look downwards on the mean and miserable with sufficient benevolence and pity.
  490. most of the defects which have discovered themselves in the friendships within my observation have arisen from envy only: a hellish vice; and yet one from which I have known very few absolutely exempt.
  491. Allworthy said, there were few characters so absolutely vicious as not to have the least mixture of good in them.
  492. I have experienced them in my own cause. They have preserved my family.
  493. I know Mr Nightingale very well, and have formerly had concerns with him; I will make him a visit, and endeavour to serve you in this matter.
  494. the only way to succeed was to press the match forward with such rapidity that the young lady should have no time to reflect, and be obliged to consent while she scarce knew what she did; in which manner, she said, one-half of the marriages among people of condition were brought about.
  495. all professions of love to those whom we persecute are most insulting pretences.
  496. it is taking a most ungenerous advantage of my unhappy situation.
  497. to whom nature hath neither indulged the offensive nor defensive weapons of deceit, and who are consequently liable to be imposed upon by any one who will only be at the expense of a little falshood for that purpose.
  498. If you disguise anything to us, you will only be an enemy to yourself.
  499. I have no such hope; but I have some reliance on a throne still greatly superior; which will, I am certain, afford me all the protection I merit.
  500. the gentleman is not dead, and, I am pretty confident, is in no danger of dying.
  501. Instances of this kind we may frequently observe in life, where the greatest events are produced by a nice train of little circumstances
  502. All the dreadful mischiefs which have befallen me are the consequences only of my own folly and vice
  503. I question not but thou hast been told, among other stories of me, that thou wast to travel with a very scurrilous fellow; but whoever told thee so did me an injury
  504. All these works, however, I am well convinced, will be dead long before this page shall offer itself to thy perusal
  505. Sure the devil himself must have contrived to bring about this wickedness
  506. I have had some of the abusive writings of those very men fathered upon me, who, in other of their works, have abused me themselves with the utmost virulence
  507. The pencil, and not the pen, should describe the horrors which appeared in both their countenances
  508. I believe it never once occurred to her memory at this time
  509. I did not withdraw that affection from him without thinking I had the justest cause
  510. Revolutions of this kind, it is true, do frequently occur in histories and dramatic writers, for no other reason than because the history or play draws to a conclusion, and are justified by authority of authors
  511. The assurance it gives us of another life is a much stronger support to a good mind than all the consolations that are drawn from the necessity of nature, the emptiness or satiety of our enjoyments here, or any other topic of those declamations which are sometimes capable of arming our minds with a stubborn patience in bearing the thoughts of death, but never of raising them to a real contempt of it, and much less of making us think it is a real good
  512. The pride of philosophy had intoxicated my reason, and the sublimest of all wisdom appeared to me, as it did to the Greeks of old, to be foolishness
  513. There is nothing so dangerous as a question which comes by surprize on a man whose business it is to conceal truth, or to defend falshood
  514. As a conquered rebellion strengthens a government, or as health is more perfectly established by recovery from some diseases; so anger, when removed, often gives new life to affection
  515. Perhaps he may sometimes desert those who are only his cup acquaintance; or who, at most, are but half his; but he generally stands by those who are thoroughly his servants, and helps them off in all extremities, till their bargain expires
  516. Compassion for those who do not deserve it, I own is a crime; and yet it is a crime from which you yourself are not entirely free
  517. Non sum qualis eram, as your honour very well knows
  518. for a strict adherence to truth was not among the articles of this honest fellow's morality or his religion.
  519. What interest can you have in all this? What can be your motive?
  520. I lost my little school; and the minister, thinking I suppose it would be agreeable to your honour, turned me out from the office of clerk; so that I had nothing to trust to but the barber's shop, which, in a country place like that, is a poor livelihood;
  521. I packed up my little all as well as I could, and went off.
  522. There was one that told my lord a parcel of the confoundedest lies about me; he said that I used to drive my hogs into other folk's gardens, and a great deal more; and at last he said, he hoped I had at last brought my hogs to a fair market.
  523. I went over to Ireland after this, and taught school at Cork (for that one suit ruined me again, and I lay seven years in Winchester jail).
  524. She then imparted to me the great secret which laboured in her breast, and which, I believe, was delivered with more pains than she afterwards suffered in child-birth.
  525. Indeed, the lady had a greater suspicion of Mrs Wilkins than of any other person; not that she had the least aversion to the gentlewoman, but she thought her incapable of keeping a secret, especially from you, sir; for I have often heard Miss Bridget say, that, if Mrs Wilkins had committed a murder, she believed she would acquaint you with it.
  526. And all suspicions were afterwards laid asleep by the artful conduct of your sister, in pretending ill-will to the boy, and that any regard she shewed him was out of meer complacence to you.
  527. Good Heaven! by what wonderful means is the blackest and deepest villany sometimes discovered!
  528. The world, I do agree, are apt to be too unmerciful on these occasions; yet time and perseverance will get the better of this their disinclination, as I may call it, to pity; for though they are not, like heaven, ready to receive a penitent sinner; yet a continued repentance will at length obtain mercy even with the world.
  529. We have remarked somewhere already, that it is possible for a man to convey a lie in the words of truth; this was the case at present; for Blifil had, in fact, told Dowling what he now related, but had not imposed upon him, nor indeed had imagined he was able so to do.
  530. He is, in truth, the worst of villains.
  531. I hope all the rest.
  532. Our inclinations are not in our own power; and whatever may be his merit, I cannot force them in his favour.
  533. to lead our lives with one to whom we are indifferent must be a state of wretchedness.
  534. Perhaps that wretchedness would be even increased by a sense of the merits of an object to whom we cannot give our affections.
  535. I have determined at present to listen to no such proposals from any person. My only desire is to be restored to the affection of my father, and to be again the mistress of his family.
  536. I do not indeed conceive that the authority of any parent can oblige us to marry in direct opposition to our inclinations.
  537. Prudence is indeed the duty which we owe to ourselves; and if we will be so much our own enemies as to neglect it, we are not to wonder if the world is deficient in discharging their duty to us;
  538. The former, perhaps, are even more apt to subject a man to ruin; but if he reform, his character will, at length, be totally retrieved; the world, though not immediately, will in time be reconciled to him;
  539. villany, my boy, when once discovered is irretrievable; the stains which this leaves behind, no time will wash away.
  540. if shame drives him into retirement, he will go to it with all those terrors with which a weary child, who is afraid of hobgoblins, retreats from company to go to bed alone.
  541. Repose, like a false friend, will fly from him.
  542. if he looks backward, unavailable repentance treads on his heels; if forward, incurable despair stares him in the face,
  543. an entire profligacy of manners will corrupt the best heart in the world
  544. Fortune may tempt men of no very bad dispositions to injustice; but insults proceed only from black and rancorous minds
  545. Such mistaken mercy is not only weakness, but borders on injustice, and is very pernicious to society, as it encourages vice
  546. when dishonesty is attended with any blacker crime, such as cruelty, murder, ingratitude, or the like, compassion and forgiveness then become faults
  547. Nature, when she formed him, did not totally rely, as she sometimes doth, on this merit only, to recommend her work
  548. time alone, Mr Jones, can convince me that you are a true penitent, and have resolved to abandon these vicious courses
  549. The delicacy of your sex cannot conceive the grossness of ours, nor how little one sort of amour has to do with the heart.
  550. Their former sufferings and fears gave such a relish to their felicity as even love and fortune, in their fullest flow, could not have given without the advantage of such a comparison.
  551. He hath here a parlour and ante-chamber to himself, where he gets drunk with whom he pleases: and his daughter is still as ready as formerly to play to him whenever he desires it
  552. Whatever in the nature of Jones had a tendency to vice, has been corrected by continual conversation with this good man, and by his union with the lovely and virtuous Sophia.
  553. They preserve the purest and tenderest affection for each other, an affection daily encreased and confirmed by mutual endearments and mutual esteem.
  554. And such is their condescension, their indulgence, and their beneficence to those below them, that there is not a neighbour, a tenant, or a servant, who doth not most gratefully bless the day when Mr Jones was married to his Sophia.